ڕۆڵی ژن لە ململانێ سیاسییەکانی نێو بنەماڵەی عەبباسیدا (١٣٢-٣٣٤ک/٧٤٩-٩٤٥): توێژینەوەیەکی سياسيى شيكارييه

الموضوعات

تاريخ

روابط وملفات

التعريف والنوع

رقم الوثيقة

f58b7864-60dd-4a14-a77b-78a345a068fc

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل ماجيستير

نوع الملف

pdf image

أسماء الملفات

f58b7864-60dd-4a14-a77b-78a345a068fc_1.pdf

بيانات النشر

ترجمة العنوان

THE ROLE OF WOMAN IN POLITICAL CONFLICTS WITHIN ABBASI FAMILY (132-334 AH /749-946 AD): POLITICAL AND ANALSIS INVETIGATION

ألقاب المؤلفين

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اللغة

Kurdish

المصدر والدورية

اسم المصدر

ڕۆڵی ژن لە ململانێ سیاسییەکانی نێو بنەماڵەی عەبباسیدا (١٣٢-٣٣٤ک/٧٤٩-٩٤٥): توێژینەوەیەکی سياسيى شيكارييه

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

Since the early days of Islam, in some spheres, the women'sstatus of social, economic and political life has changed through some phases, to the point where during the era of Rashidun caliphate, women became involved in political struggles and had impacts on political events throughout .Women, during the closingcurtain of the era of Umayyad dynasty of caliphs which coincided with the prelude of the Abbasid propaganda, occasionally assisted and availed themselves to serve the Abbasid propaganda, but because of the secrecy surrounding the propaganda and the hostility displayed by the Umayyad toward the Abbasid propagandists, women were not able to directly assume the propaganda but rather received the propaganda in different regions and provided financial supports to the cause and participated in the ongoing activities secondarily and secretly on a few occasions .The process of succession in Islamic dynasty was overly sensitive and because in the very beginning of Islam and right after the passing of the prophet of Islam mutual consultation system was employed, but in the ending of the Rashidun era, the implementation of political succession was suggested; specifically in the era of Ali Bin Abu Talib unofficially but officially in the era of the Umayyad and Muawiya Bin Abu Sufian in particular succession system was introduced to political system of Islam. In the era of both the Umayyad and Abbasid, succession system brought up to light stark conflicts and struggles among the very members of both dynasties even though solid attempts were taken to stipulate the preparation and election of the successors with merited conditions but these attempts failed to bring out a satisfactory solution to the issue and this cause remained unsolved and afflicted both dynasties with long-term problems .In the era of the caliphate of the caliph Mohammed Bin Al Mahdi Abu Jaafer Al Mansur women were freer and overtly intervened in the political affairs, and some of the courtesans extended assistance and settled political questions and of them is the question of succession that this research of ours focuses on and two women of the Abbasid dynasty in the Abbasid era were able to utilize their political merits to ensure the reign of caliphates for their sons, Al Khizran, mother of both caliphs Musa Al Hadi and Harun Al Rashid and after the passing of Al Khizran, another woman of the Abbasid dynasty by the name of Zobayda, mother of the two caliphs Mohammed Al Amin who played a great role in ensuring the reign of the caliphate for his son and also intervened in the conflicts between her son, Mohammed Al Amin and Abullah Ma'amoon, son of the caliph Harun Al Rashid.In the Abbasid era, women continued to maintain their intervention in the political affairs, even though in the second Abbasid era non-arab power secured dominance over the reign of the Abbasid caliphate, but women of the dynasty were not silent and in the beginning of the second Abbasid era Qabiha Al Rumia, mother of caliph Al Mo'taz were successful in persuading her husband caliph Al Motawakil to grant succession to his son and QabihaAl Rumia made attempts to move forward the succession of her son, Al Mo'taz, but her attempts failed to meet with success .In the second era phases of the Abbasid, the Turks imposed their hegemony over the reign of the caliphate put the question of succession to oblivion, but women of the dynasty and specifically Sayda Shaghb, mother of caliph, Al Muqtadir, played a considerable role in selecting his son to assume the reign of the caliphate, then because of her son's young age, Sayda Shaghb managed to reign the realm of the caliphate in shadow and intervened in the political, administrative and judicial affairs.

إشراف وإعداد

الإشراف

شوان عوسمان مستەفا

الإعداد

ئامانج نیعمەت شەوکەت

الاقتباسات الببليوغرافية