التشبيه في الجزأين الأخيرين من القرآن الكريم: دراسة بلاغية تطبيقية

الموضوعات

علوم اللغة

روابط وملفات

التعريف والنوع

رقم الوثيقة

f35f68af-9fd7-4c52-b5f9-6629f7d27640

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل ماجيستير

نوع الملف

pdf text

أسماء الملفات

2022259_1.pdf

بيانات النشر

ترجمة العنوان

The Simile in the Last Two Chapters of the Holy Qur'an: A Rhetorical Study

ألقاب المؤلفين

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اللغة

Arabic

المصدر والدورية

اسم المصدر

التشبيه في الجزأين الأخيرين من القرآن الكريم: دراسة بلاغية تطبيقية

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

The study of similes is considered one of the most rhetorical linguistic studies that is concerned with the great interest of Arabic linguists, in particular the scholars of rhetoric, because the simile is concerned with transferring the image or form from one object to another due to the presence of clues between the two parties, so this has been mentioned in the Holy Qur'an with metaphorical images of finite precision in the description between the two ends of the simile. The study aimed at knowing the simile among the last two parts of the Holy Qur'an, and to know the beauty of the simile through the verses of the Holy Qur'an. The study followed the deductive inductive method. The study came to several results, the most important of which are: The last two chapters of the Holy Qur'an contain an analogy with its different types, with the accuracy in the description and simile, including the words of God Almighty: (He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down!) Al-Haaqqa (7).As the wind enters their hollows and strikes them like the empty palm trees, and it is possible that they are empty in the sense of the worn out, because if they wear out, their hollows are empty, as well as the elongated heads of palm trees are cut off, so the likeness is the people of Hud, the likeness of it is the empty palm. The tool (كأن (the likeness is omitted: the type of simile is sent, and the purpose: to estimate the adjective of the analogy, and that the Holy Qur'an contained rhetorical similes in an image that contains a kind of wonderful rhetorical linguistic miracle. (As if they were affrighted asses) Al muddather verse 50.Helikened them to affrighted asses, and in that there was an apparent denunciation and so the analogy: the disbelievers, and the analogy with it: affrighted asses, the tool: as if كأن, the face of the likeness: omitted (in the strong running ) the purpose is to indicate the extent of the condition of the imitation the one who contemplates the similes contained in the aforementioned verses sees the accuracy of the analogy and the perception with the unifying context between the analogy and the likeness with it as if the context (the face of likeness) is a basic feature of the likeness and the likeness thereof, and this indicates the Quranic miracle in the systems and the analogy. The study recommends reviewing the verses of the Holy Quran and meditating on the verses of the simile because of the accurate description of the form and the being, and the interest in rhetorical sciences due to its great role in demonstrating the beauty of the Quranic systems. The study suggests studying similes in other chapters.

إشراف وإعداد

الإشراف

عادل الطيب محمد أحمد, فوزى عبد الكريم الزين

الإعداد

يرثون الفردوس

الاقتباسات الببليوغرافية