Les savoirs-faires d’embellissements traditionnels entre permanence, changement et rupture. Etude de cas dans deux villages : Ait Djemâa et Tazrart

الموضوعات

علوم اللغة

الملخص

Leqdic-agi nne$ yettekki $er uêric n telsasnet tadelsant d tigemmi tamazi$t id-nhegga $ef cbaêa $er tmettut seg mi ara ad tlal ; d taqcict tamectuêt alama tewwev d tamettut. Akatay-agi-nne$ nheggat-id mbaâd mi neffe$ s annar, anda i nexdem azal n 16 n idiwenniten di snat n temnavin n tmurt n leqbayel, tigi ; d taddart n At jemâa di t$iwant n At Buwaddu akked Teérart id-yezgan di t$iwant n Makuda. Idiwenniten-agi nexdem-iten di tazwara $er tyemmatin, amba3d $er tlawin yizewoen, di tagara $er teêdayin. Tilawin-agi i wumi nexdem imsawalen-agi ttekkint $er rebâa n tsutwin tin n 1920, tin 1950, tin n 1970 aked tin 1990, nextar-itent-id $ef leêsab n kra isefran i nwala zemren ad a$-d-âiwnen i wakken tilawin-agi ad a$-d-fkent til$a ilaqen i tigit n ukatay-agi.Axeddim-agi nneɣ yewwi-d ɣef ttawilat n ucebbeḥ iqburen i sxedment tlawin yettekkin $er snat n tsutwin timezwura (1920 aked 1950), di snat n temnavin-agi tiqbaylin i wumi ara nexdem di tazwara, taslevt tagelmant syin akkin taserwsant $er tagara, taslevt tanebrurzant $er rebâa-agi n tsutwin lad$a akked umbeddel n tmetti id-yellan s umeskar n wakud rnu-d $er waya, anulfu n ttawilat itraren id-yellan mbaâd agmu ussnan d usnamkay, annect-agi yegla-d s umbeddel deg wamek ttidirent twaculin n leqbayel s umata.Akken ad nessiweḍ ad d-nssefhem, liêala n ttawilat-agi n ucebbeê iqburen ahat yemgaraden si temnavt ɣer tayeḍ, amek yu$al usexdem-nsen di lweqt-agi n tura $er tlawin-agi, nabḍa leqdic-agi nneɣ ɣef sdis n yeḥricen anda id-newwi awal di tazwara ɣef wazal i tesâa tfekka di tmetti s umata, ladɣa tafekka n tmeṭṭut, d wassaɣen yellan ger umdan d yidles, d ugama-is.Aêric n tesnaraytNbeggen-d deg-s amek nessekcem asentel-agi deg uḥric n telsasnet tadelsant d tigemmi tamazi$t, nefka-d deg-s turdiwin ara a$-iâiwnen i wakken ad d-nerr tiririt i tmeqqunt n isteqsiyen id-nefka di tmukrist-nne$ :• D acu-tent tewsitin n ttrebga n teqcict tamectuêt di snat-agi temnavin?• Acu-ten ttawilat-agi n ucebbeê iqburen i sxedment tlawin di snat-agi n temnavin? S wacu i ttwaxedmen?• D acu wazal yesâa ucebbeê $er tmeîîut?• D acu-ten yiswiyen n ucebbeê $er tmeîîut?• D acu-tent tugniwin n ucebbeê $er tlawin-agi?Amek tu$al liêala n ttawilat-agi di lweqt n tura?I wakken ad nerr $ef tmukrist-nne$, nefka-d turdiwin-agi:• Ttawilat-agi n ucebbeê iqburen sâan atas n tal$iwin, zemren ad mgarden si temnavt $er tayev.• Acebbeê yezmer ur yeâna ara kan n ttawilat yettwasxedmen i wakken ad ncebbeê udem d loedda s umata maâna, yezmer ad yili da$en d asexdem n têergit.• Asexdem n ttawilat ucebbeê $er tlawin yegguni-t laâmer, zwao d udrim.• Ttawilat-agi n ucebbeê yebeddel usexdem-nsen acku ur zmiren ara ad a$-d-fken tamellilt teêwao timetti deg wayed nettidir tura.I wakken ad nessiwev ad nesâu di tazwara tikti $ef ucebbeê $er tmeîîut, neḍfer kra n ttawilat ara a$-iwelhen di tigit n ukatay-agi, di tazwara, nuɣal ɣer ittafttaren, syin akin nexdem asenked anda i nâus tilawin s umata amek? melmi? ttcebbiêent, mbaâd nextar tilawin i wumi ara nexdem idiwenniten, d wigi i d lsas n ukatay.Aêric wis sinDeg uêric-agi newwi-d awal, s umata ɣef snat n tudrin-agi i te3na tezrawt-agi, anda id-zgant di tmurt n leqbayel, anta tamiwin i asent-id-yezzin, am wakken ara ad-naf deg yixef-agi tamuɣli tamatut, ɣef leɛruc i sâant tudrin-agi, am wakken id-nefka awal s tegzel $ef umekkan tesâa tmettut di snat n tudrin-agi.Aêric wis kravDeg uêric-agi, nehver-d di tazwara $ef wamek i ttrebbint tyemmatin yess-nsent ama zik, ama tura, d wamek ara êadrent cbaêa-nsent, d tugniwin n ucebbeê $er teêdayin $er ukkuz n tsutiwin teâna tezrawt.Aḥric wis ukuẓNerra lwelha-nneɣ ar ucebbaḥ mi ara tuɣal teqcict d tilemẓit, amek it-tteqabal abeddel id-yettilin di tfekka-ines. Deg-s nufa-d belli tameṭṭut taqbaylit n snat n temnaḍin-agi yettekin ɣer tsutwin n 1920 d 1950, ur ddirent ara d teméi-nsent, imi zik-nni imawlan-nsent ttakent-ntent zik ad zewjent, ma yella d tidak nniven, timéi-nsent drent-tt deg u$arbaz, d tagnit anda i beddunt tissinent amek ara cebêent, imi cbaêa $ur-sent tesâa atas azal.........

روابط وملفات

التعريف والنوع

رقم الوثيقة

f285484b-66c0-42ec-97b2-b288e054b5c4

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

ماستر (LMD)

نوع الملف

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أسماء الملفات

f285484b-66c0-42ec-97b2-b288e054b5c4_1.pdf

بيانات النشر

ألقاب المؤلفين

[{"name_ar":" M A Hadibi","title_ar":"اشراف","title_en":"Supervision"},{"name_ar":" Faiza Atmane ","title_ar":"اعداد","title_en":"Preparation"},{"name_ar":"Fadhila Bessedik ","title_ar":"اعداد","title_en":"Preparation"}]

اللغة

French

المصدر والدورية

اسم المصدر

Les savoirs-faires d’embellissements traditionnels entre permanence, changement et rupture. Etude de cas dans deux villages : Ait Djemâa et Tazrart

المحتوى والصفحات

عدد الصفحات

0

إشراف وإعداد

الإشراف

M A Hadibi

الإعداد

Faiza Atmane , Fadhila Bessedik

الاقتباسات الببليوغرافية