رسائل ماجيستير
العربية
2016
f0969f2c-5817-44d3-bca2-15e884a42d7e
أثر الفكر الإرجائي في واقع الأمة المعاصر دراسة تحليلية
Impact of suspension thought on the contemporary (current) reality of the Islamic nationAnalytical Study
احمد حسن محمد العواودة, سعيد القيق
كلية الدعوة واصول الدين-جامعة القدس · فلسطين
الموضوعات
ديانات
روابط وملفات
التعريف والنوع
- رقم الوثيقة
- f0969f2c-5817-44d3-bca2-15e884a42d7e
- رقم العقد
- 0
- نوع الوسائط
- Crawler
- نوع المحتوى
- الرسائل العلمية
- صيغة المصدر
- رسائل ماجيستير
- نوع الملف
- pdf text
- أسماء الملفات
- 1697122_1.pdf
بيانات النشر
- ترجمة العنوان
- Impact of suspension thought on the contemporary (current) reality of the Islamic nationAnalytical Study
- ألقاب المؤلفين
- [{"name_ar":"احمد حسن محمد العواودة","title_ar":"اعداد","title_en":"Preparation"},{"name_ar":"سعيد القيق","title_ar":"اشراف","title_en":"Supervision"}]
- اللغة
- Arabic
المصدر والدورية
- اسم المصدر
- أثر الفكر الإرجائي في واقع الأمة المعاصر دراسة تحليلية
المحتوى والصفحات
- عدد الصفحات
- 0
- ترجمة الملخص
- This study aimed at explaining the fact that Islam has become alien among Muslims, and showing the large gap between the right concept of faith and the faulty concept of the suspension thought and its effects on the current reality of the Islamic nation. The importance of this research lies in diagnosing the serious malady affecting the Islamic nation in its thought in the social and political fields, and recommending the effective remedy. The constant thinking of the main reason that caused the partition of this nation was the motive of choosing this topic. The issue of this study is the arise of the suspension thought and its definition, the role of orientalism, secularism and mysticism in spreading it, the role of Muslim scholars in refuting suspension thought andits disadvantages to the contemporary nation and how to dispose of the effects of suspension thought. The study is based on the descriptive approach, and the inductive one in which the researcher gathers information on a topic and decides the outweighing opinion in order to objectively conclude the results with integrity away from abstract results in advance. The researcher has divided his study into two sections. The first includes the arise and definition of the suspension thought and the causes of its wide spread, and the difference in the concept of faith between predecessors and logicians, and the scholars’ approach in defining faith, and outweighing what is attributed to Abu Hanifa of talking about suspension speech. The second section includes refuting the suspension thought as regards confining faith to mere knowledge, and the separation between faith and deeds, and whether suspension speech invalidates faith or not, and the manifestation of the effects of suspension thought on the reality of the contemporary nation, including its effects on faith, action and behavior; and illustrating the salvation of the nation and its progress through understanding monotheism. The study concluded that the suspension though is an obtrusive one which has not become a framework yet. It appeared after the era of prophet’s companions, and that it is a malignant legacy of the Jewish rabbis and Christian priests. Faith in its absolute connotation according to the nation’s ancestors means obedience. But in its special connotation it means what is implied in the heart and reflected on the emotions. According to logicians, faith includes whatever urged or forbidden by the public. While predecessors restrict faith to mere confirmation, logicians insist that faith won’t حbe perfect without action. Unlike pro suspension thought who do not consider action as a condition for achieving faith, and that neither logic nor controversy lead to tranquility. The negative influences of suspension thought surpassed the individual to the whole nation, which paved the way to the acceptance of secularism. It is impossible for the ridiculous suspension thought to motivate the progress and the renaissance of the Islamic nation. Achieving the legitimate concept of monotheism in word and deed with all its conditions and requirements is the way of salvation for the Islamic nation from its stumble. The researcher’s recommendations :Paying more attention to the specialization in the fields of Islamic thought and doctrine by specialized scholars inIslamic doctrine. Paying more efforts to encourage students to specialize in this noble field of study. The privilege of what is being studied causes the honor of the study. The science of doctrine is more important than other specializations for its great importance. That is because of the vicious attack and the constant cunning planning from the nation’s opponents to undermine its doctrine. The most important issue is that the correction of the belief by filtrating it from stains, and the enlightenment of the mind with pure Islamic thought are what we count on for change according to natureof the universe. Allah grants success.
إشراف وإعداد
- الإشراف
- سعيد القيق
- الإعداد
- احمد حسن محمد العواودة
الاقتباسات الببليوغرافية
APA
احمد حسن محمد العواودة و سعيد القيق. (2016). أثر الفكر الإرجائي في واقع الأمة المعاصر دراسة تحليلية. أطروحة(رسائل ماجيستير). كلية الدعوة واصول الدين-جامعة القدس. فلسطين.
MLA
احمد حسن محمد العواودة و سعيد القيق. أثر الفكر الإرجائي في واقع الأمة المعاصر دراسة تحليلية. 2016. كلية الدعوة واصول الدين-جامعة القدس، رسائل ماجيستير.