علم تاريخ الأفكار وتطبيقاته: دراسة في أشعار 0 بدوي الجبل وأدونيس ) أنموذجا

الموضوعات

ادب

روابط وملفات

التعريف والنوع

رقم الوثيقة

ed66f2d5-25e5-4155-a807-1883a7caf0f1

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل ماجيستير

نوع الملف

pdf text

أسماء الملفات

1965880_1.pdf

بيانات النشر

ألقاب المؤلفين

[{"name_ar":"طلال محمد حسن","title_ar":"اشراف","title_en":"Supervision"},{"name_ar":"محمد حسن مصطفى","title_ar":"اعداد","title_en":"Preparation"}]

اللغة

Arabic

المصدر والدورية

اسم المصدر

علم تاريخ الأفكار وتطبيقاته: دراسة في أشعار 0 بدوي الجبل وأدونيس ) أنموذجا

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

The history of ideas combines philosophy and history. It is a science which studies the inner world of thought, and does not care about the outside world of practical life; the world of historical events.......................................................... This study is based on observing the attempt of combining three fields of knowledge: philosophy, history, and literature. This attempt is reflected in the biography of science known as the Science of the History of Ideas, which is a result of the evolution of the first two fields. That is, philosophy developed its researches in metaphysics, to the Theory of Knowledge; and other sciences like Sociology, and Ethics. On the other hand, history has maintained a relative stability in terms of its subject matter, and its observation of the human beings' actions, until the appearance of the Philosophy of History which studies the ideal motives and supreme underlying structures behind human actions............................................................The third field, literature, kept evolving as it witnessed the branching of philosophy, and specifically different research methods included in literature which is also the reference adopted by the historians in their studies and their work regarding the course of nations and their actions. Describing the history of ideas as being a result of the development of the fields mentioned would surely need evidence, which is presented in this study in addition to describing this field of knowledge from its birth, to the concept, and down to the area where the history of ideas interacts with literature. 145 Thus, this science should be divided into its units. That is, if this science is studying the inner world of thought; a world which demands the joining of philosophy with history, and psychology with sociology to be studied, then, this blend can not be displayed clearly in an integrated text without the use of literature as a guide and tool of digging in these fields. This is because literature is the most inclusive human output which shows the blending between philosophy, history, human soul and society, and that carries through language the mood of the human movement changes. This study has used a few studies in Arabic, and a number of translated studies, although we can not precisely separate the two kinds, for example, Dr. Essam Abdullah's book "The Science of the history of ideas" is no more than a translation of the introduction of Franklin. L. Baumer's book "The history of the Modern European Thought" entitled "the history of ideas." Yet, it is fair to say that the book of Dr. Hussein Al-sedeq "Introduction to the History of the Arab and Islamic Thought", has a rich contribution in linking the history of thought with literature, despite its lack of clear referring to the history of ideas. Besides, Dr. Mohammad Arkoun's introduction to his book "The Historic Nature of the Arab and Islamic Thought", was used as abasis to the theoretical part of this study. The study at hand has found its procedures to be applicable, as there are areas which the studies mentioned above did not tackle. Thus, this study tries to reach literature from three perspectives tackled in the three chapters. The first chapter is a descriptive historical study of the science of the history of ideas and it includes: defining this science, explaining its concepts, mentioning its researchers and the philosophical schools where from it started. The objective of 146this chapter is to show the new concepts proposed by the history of ideas, and to describe its view of history and ideas and their relationship, which is, in turn, an attempt to get to the scientific origin of the history of ideas using terms like Historicism and Ideology. The second chapter talks about the relationship between history of ideas and literature as this study tries to answer questions about the nature of this relationship and the potential of the history of ideas in the literary study. It also tries to identify a set of features that regulate the approach of the history of ideas to literature as it questions the ideas studied by historians of ideas , and tries to put the common features of them, upon which the procedures of the literary practical study, included here, are based, which is the subject of the third Chapter.................... Chapter three could be regarded as test of the effectiveness of this study, especially in the literary fields. It is an attempt to study an original idea in the history of the Arab Thought in the writings of two poets; BadawiAl- jabal and Adonis, and the extent of the evolution of this idea within literature, according to the identity of each of those poets after determining the philosophical differences between them This, in fact, implies not talking about stylistic differences or differences in terms of the literary era............................................................ What the study at hand tries to present is another type of literary philosophy, which is a type of an objective approach that concentrates on the ideas more than the literary themes. Therefore, this study studies literature through concentrating on thought in its movement, evolution and change, and in its most inclusive diversity; literature. To reach that, this research writes another kind of history, which is an individual history separated from history in its two fixed shapes: metaphysical (divine), and material (earthly).

إشراف وإعداد

الإشراف

طلال محمد حسن

الإعداد

محمد حسن مصطفى

الاقتباسات الببليوغرافية