الجذور التاريخية لفكرة المهدية في الإسلام

الموضوعات

تاريخ

روابط وملفات

التعريف والنوع

رقم الوثيقة

0fd6718a-5060-4fc9-80ea-7e27f94e4dbe

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل دكتوراة

نوع الملف

pdf text

أسماء الملفات

1636327_1.pdf

بيانات النشر

ألقاب المؤلفين

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اللغة

Arabic

المصدر والدورية

اسم المصدر

الجذور التاريخية لفكرة المهدية في الإسلام

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

This thesis is a study of the historic roots of the Mahdist idea inIslam. It is subdivided into: introduction and eleven chapters.The Mahdist idea is the one of the Milleranian movements, whichbelived the Mahdi will come to occurred in the earliest days of Islam, andspread justice and peace on the earth instead of apperession anddespotism. Those who followed this idea got evidences from Quran andHadiths to support their attitude, so there is a brief explanation in theintroduction and analysis for the important references.The first topic explains the doctrines of the Arabs during the pre-Islamic age, and their beliefs on some prophecy sciences, so when Islamcame, which depends in the belief of the unseen world like recompense,punishment and resurrection, it became easy for them to accept it. Thislead to the rise of the combat background for the sects, because sometribes got the idea of the expected leader like Al-Qahtani and Al-sifyani.The second topic is about the Shi’ites, and how this sect appearedsince the election of Abu Baker Al Sideeq some people objected this, andthis objection continued up to the death of the Califpha Osman bin Afan.This led to the appearance of the Shi’ia sect, the followers of Ali bin AbiTalib. They had some believes and doctrines like the idea of the expectedMahdi and the resuscitation, they supported by Al-Jafer science, whichthey thought that all Ali bin Abi Talib posterity inherited some invisiblescience, contained every thing up to the end of the world.The third topic is about some Shi’ias movements like themovement of Al-Nafs AlZkeya, who emerged during the Calipha Al-Mansoor period, and he announced that he was Al-Mahdi. Also there isthe movement of Al-Mukhtar bin Abi Obaid Al-thaqafi, who announcedthat Mohammed bin Al-Hanafeya bin Ali bin Abi Talib was the expectedMahdi.So through selected texts from some poems of Shi’is poets, weexplain some thoughts like the absence, resuscitation and the expectedleader.The fifth topic discussed the Ismailism sect, which ascribed toIsmail bin Jafar Al-Sadiq. This sect appear as a political movement,which developed and divided to the seventh Emameya and the twelfthEmameya. They call for the expected Ismaily leader.The Shi’ite propagandism spread in Morocco among the Barbarian,and this led to the appearance of the Fatimid Caliphate, so the Ismailismcall transferred from the invisibility to the avowedly stage, so they startedto call to the leader from Ismail bin Jafer Al-Sadiq posterity.The last topic comprehends the latest Mahdist movements. One ofthem was the movement of Ibn Tomart, who took the Mahdist idea as theorder of kindness and prohibition of the illict deeds, and this led to theestablishment of Al-Moahedeen state in Morocco.Another example of the latest Mahdist movements, the Mahdist inSudan, which at that time was under the Turkish colonial. He announcedthat he was the Savior who came to rescue the people and spread peaceand Justice. He established the Mahdist state in Sudan, which ended bythe British colonial rule.In the conclusion, there is a brief summary to all the sects ideas,and analysis for their different doctrines thoughts and results.

إشراف وإعداد

الإشراف

يحيي محمد إبراهيم

الإعداد

سلمى عمر السيد عمر

الاقتباسات الببليوغرافية