ألف ليلة وليلة في ضوء النقد النسوي

الموضوعات

ادب

روابط وملفات

التعريف والنوع

رقم الوثيقة

0e2caf6e-386b-46ee-b252-ba8501225df2

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل ماجيستير

نوع الملف

pdf image

أسماء الملفات

1000031_1.pdf

بيانات النشر

ترجمة العنوان

Alif LaiL wa- LaiL in Light of Feminist Criticism

ألقاب المؤلفين

[{"name_ar":"اقبال حسن علاوي آل عيسى","title_ar":"اعداد","title_en":"Preparation"},{"name_ar":"جاسم حميد جودة الطائي","title_ar":"اشراف","title_en":"Supervision"},{"name_ar":"وداد مكاوي الشمري","title_ar":"اشراف","title_en":"Supervision"}]

اللغة

Arabic

المصدر والدورية

اسم المصدر

ألف ليلة وليلة في ضوء النقد النسوي

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

The relationship between the women theories monetary relationship is problematic and controversial case-sensitive clash women's self with the outer perimeter culturally and politically, so consistent entrepreneurs monetary feminist on the need to link cash feminist and feminism as they represent a line of cultural and political, has succeeded the feminist movement in achieving unity among political act and deed cultural, because the theory is the theory of monetary policy, seeking to control the discourse. The first issue of knowledge relating to "cash-feminist" should take note of them related to the fact that this trend new monetary does not propose alternatives to the theory, methodology for the analysis of texts, letters, literary, as far as working to amend the categories and concepts and terminology common to serve the objectives of the new. Since all that is produced and Altvkikjon, Alsamaúaat and modern interpretive tools are usable and testing within this trend because there is no single monetary theory dominate the feminist criticism. Few theorists, and the views Atfguen to approach the feminist unified analysis of the text, and see some concerned to insist on creating a framework womanly special is the deviation of feminism, because the dominant force of the speech created by the (theoretical) as a legacy Rjalaa, is that kept women Scissor and marginal, on the condition that self-conscious literary critic, text, or eloquence is no longer the focus of attention. But there is something broader and more important, is the long string of ideas and values and meanings that are supposed biased reading of that justified by decay and disintegration, until no longer operate in the mentalities and speeches, as is the case before. We are facing some form of return to the humanization of critical discourse as and through the attributes of human culture. Aims monetary feminist to budge reading paternalism, and the establishment of a new reading have a presence equal to read the Patriarchate that reflect the vision of the man only, and to achieve the principle of partnership cognitive and the presence of two rather than one dominant, and confirm the principle difference between men and women, privacy between them, and confirms the rejection of the image stable on women that they do not are considering Slim, Nahbat and cons, and waiting for a man to come and give meaning to their lives. And calls on women to be aware they do not Athddn the diversity, so women should be someone special. Comes the importance of the subject of mounting calls for this new criticism, and his attempts at theorizing and Menhjtah as called for in Abstractd (feminists) of the establishing cognitive Privacy and cultural rights of women, came Find an attempt to reveal the nature of the feminist discourse and his statements and orientations. The message is divided on the three chapters, preceded by booting entitled (feminist criticism and feminist literature, the concept and the term) and has a group discussion of the concepts that make up the skyline the feminist Tnzira Monetary Applying a (feminist cash, and feminist literature, parental, and sexuality). The message classes were under the following headings: Chapter One: the title (of the body as a cultural value), which sought the message to the statement of the impact of religious and philosophical heritage in the delineation of the body and identity. And enrolled this chapter in four topics are: Section I (conformation cultural body), and the second part (the body and power), and the third section (the veil and harem), while eating Section IV (body defeated the elderly and Senate in the Thousand and One Nights). The second chapter: was entitled (Miraculous in the "Thousand and One Nights") read a feminist, focused on male self-miraculous in the world, confronted with other selves and the impact of cultural legacies and sediment in the formulation of the miraculous image of women, confronted with the image of the man. And enrolled in three sections: Section I: (miraculous Location) and the second part: (Women and the Snake "bilateral and autism"), while the third section: (Women and magic "unites nature and the multiplicity of behavior"). The third chapter entitled (gender in "One Thousand and One Nights") and which highlighted the concept of gender and Ckladtha in "One Thousand and One Nights is entered relative to the culture of the body through the transformations of cultural, through three sections: the first section women's sexuality in "A Night and night Ckladtha") and the second part (castration in the "thousand and One nights") Section III: (Sudan and excessive sensuality feminist reading). Appended chapters conclusion included the most important findings of the message.

كلمات الباحثين

النقد النسوي - ألف ليلة وليلة

إشراف وإعداد

الإشراف

جاسم حميد جودة الطائي, وداد مكاوي الشمري

الإعداد

اقبال حسن علاوي آل عيسى

الاقتباسات الببليوغرافية