رامون لول (1232-1316م): حياته- فكره وجهوده التنصيرية- الصليبية بديار الإسلام

الموضوعات

تاريخ

الملخص

تعالج الرسالة حياة وفكر المنصر القطلاني '' رامون لول''( 1232-1316م)'' وأصول أسرته ومولده ونشأته وتعليمه وتدرجه في حياة البلاط الأراجوني في ميورقة وكذا تحوله المفاجئ الذي غير مسيرة حياته وتهيأ لبداية تكوينه الجديد الذي سطّر له هدفين أساسيين: تنصير المسلمين واسترجاع الأراضي المقدسة واقتضى منه هذا المشروع تنظيم أسفار دؤوبة في مختلف بقاع المتوسط . كما تناقش ''فكر رامون لول التنصيري'' و مجمل آراء لول التنصيرية و خلاصة أفكاره التي انصبت حول طرق الجدال الفكري والديني تجاه المسلمين، إضافة إلى حملته الهجومية ضد الرشدية اللاتينية السائدة في جامعة باريس. هذا وعالجت الرسالة '' جهود رامون لول التنصيرية''، في الأماكن التي شدّ رحاله إليها كتونس، بجاية، جنوب إيطاليا، قبرص وأرمينيا بشرق المتوسط، ودوره في تأسيس دير ميرامار بجزيرة ميورقة قصد تدريس اللغة العربية وتكوين المُنصرين. هذا وناقش البحث ''مُخططات رامون لول الصليبية''. وذلك عبر الكتيبات التي حررها، وهي تُبرز بحق مدى اهتمامه ونشاطه الحثيث بفكرة الدعاية الصليبية وحرصه الشديد على بعثها كوسيلة ناجعة لتطويق الإسلام بدياره. إضافة إلى جانب دراسة مواقفه تجاه الهيئات العسكرية الدينية المُسلحة المُعاصرة له ودورها في أي نشاط صليبي مُحتمل وكذا موقفه تجاه المغول الذين برزوا على الساحة الدولية باعتبارهم قوة لها تأثيرها على موازين القوى آنذاك.

روابط وملفات

التعريف والنوع

رقم الوثيقة

090b4ab7-20d0-4c62-86ff-4609619e23df

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل دكتوراة

نوع الملف

pdf text

أسماء الملفات

2016796_1.pdf

بيانات النشر

ألقاب المؤلفين

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اللغة

Arabic

المصدر والدورية

اسم المصدر

رامون لول (1232-1316م): حياته- فكره وجهوده التنصيرية- الصليبية بديار الإسلام

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

This thesis examines the life of Ramon Llull (1232-1316) , his thought and efforts of mission (Evangelization) and Crusading in the land of Islam. Ramon Llull is famous as a philosopher, mystic, and a missionary. He is also well known as an advocate of crusade and a writer of crusade plans. This thesis seeks to his life and the opposition between missionary efforts and crusade activities in the late Middle Ages by examining Llull's crusade and missionary ideology against the Muslims . The life of Ramon Llull is problematic, and the puzzling picture was the sudden change in the life of the son of the island of Mallorca, the essence of which lies in the movement of Loul from the noisy practices of stupidity and insanity and indulging in the life of the world to a life of fierce opposition to religious activity and spiritual devotion and keen passion for theology and the study of studies Both mental and Islamic. He was known throughout Latin Europe as an clergyman, philosopher, teacher and composer. His knowledge is a powerful catalyst in his anti-Muslim movement in the west and east. Chapter One surveys "The Life of Ramon Lol 1232-1316" I tried through the content of the profile of the character of Ramon Llul l, by trying to take note of the details related to his career, which was a lot of activity and complexity, including the assets of his family and the birth and development and education and included in the life of the Aragonese court in Mallorca well as its transformation Which changed his life and prepared for the beginning of his new composition, which has two basic goals: the evangelization of Muslims and the restoration of the Holy Land and required him this project to organize tireless tours throughout the Mediterranean. In chapter two, "The Evangelical Thought of Ramón Llull", in which he touched on all the views of Evangelical Thought of Ramón Llull and revealed the essence of his ideas which focused on intellectual and religious arguments against the Muslims, and described in great detail his offensive campaign against Latin Averroism prevailing at the University of Paris. Chapter three deals with The Evangelical efforts of Ramón Loul, we followed the missionary who his missionary efforts in place s where he traveled to Tunisia, Bejaia, southern Italy, Cyprus and Armenia in the eastern Mediterranean. He also referred to his role in establishing the Miramar monastery on the island of Mallorca . The fourth chapter was entitled: "Ramon Llull Crusades”. It traced the reality of the Crusader movement before the birth of Loul, and studied the schemes of the Crusader Loul through the pamphlets he edited. It rightly highlights the extent of his interest and his vigorous activity in the idea of Crusader propaganda and his keenness to send it as an effective way to encircle Islam.This is in addition to the study of his attitudes towards the contemporary military armed religious organizations and his role in any possible Crusader activity as well as his attitude towards the Mongols, who emerged on the international scene as a force that affected the balance of power at the time. The fifth and final chapter is entitled "Evaluation of the Ramon Llull's Evangelical and Crusading Projects and Their Relationship".This chapter is a critical reading of the relationship between Christian and crusader schemes and each other's servant. In some aspects of this chapter, I attempted to re-review some of the ideas I mentioned in the previous two chapters in order to make an approach to clarify the reality of this relationship. Llull is one of the proponents of the universal solutions put forward by the Catholic Church, especially when it comes to declaring and mobilizing Christians for a crusade. He never trusted the specificity of national plaques except for the Aragonese kingdoms of Jaime II and the French under Philippe Wissem. In this particular case, Loul's thesis appeared to be a response to the ideas of Pierre de Bois, who, as a supporter of th e Royal French House, tried to justify the new situation and legitimize King Philip's role in the European political arena, using the Crusade.

كلمات الباحثين

الديانات fr لول،رامون ــ تاريخ fr الفكر الصليبي fr المشروع التنصيري fr

إشراف وإعداد

الإشراف

رشيد تومي

الإعداد

برق الأغويني

الاقتباسات الببليوغرافية