الرياح في الشعر الجاهلي

الموضوعات

ادب

الملخص

روابط وملفات

التعريف والنوع

رقم الوثيقة

0525a44a-7e4e-4c74-a2c0-51b2d5415855

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل دكتوراة

نوع الملف

pdf text

أسماء الملفات

1636323_1.pdf

بيانات النشر

ألقاب المؤلفين

[{"name_ar":"محمد يوسف مصطفى (الواثق)","title_ar":"اشراف","title_en":"Supervision"},{"name_ar":"يوسف علي","title_ar":"اعداد","title_en":"Preparation"}]

اللغة

Arabic

المصدر والدورية

اسم المصدر

الرياح في الشعر الجاهلي

المحتوى والصفحات

عدد الصفحات

110

ترجمة الملخص

This study handles the Wind (Riyah) in the pre-Islam (Jahyly) poetry, it contains four chapters.Chapter I: deals with the meaning of wind (Riyah)and as it comes in the Koran. The study shows thatthe wind is the air that extends between the earth andthe sky. It is always a feminine and never a masculine.Philosophers said that the wind comes from dryvapour while the rain comes from the wet vapour andthat the wind is behind the accumulation of thisvapour into clouds.In koran whenever the wind comes as singular itmeans torture while if it is plural it means bliss andmercy.Chapter 11:treats the wind’s; blowing source,sounds and sorts. Linguists and astronomers havedifferent opinions about that. But more truly, is: Sabablowing source in every country is the east, while alDaboor blows from the west. And Ashamal and alJanoub in every country are the two polars. The Northis the upper polar and the South is the lower polar.The wind that blows from between two blowingsources is called Nakba. In Arab peninsula they callthe wind of the south Yamanya as it blows fromYemen. They also call the wind of the north Shamya.This is exclusive to Arab peninsula.There are many sorts of wind: the warm and thecold wind. Also, there is the quick that stirs dust andthe mild wind. Also, there us the wind thatintermingles (Lagyha) clouds and trees, and the windthat does neither is called (hayla).All these sorts of wind are mentioned in pre-Islampoetry.Chapter III: handles the effects of the wind onman, animal and rain. Daboor and al Janoub wind arenot good for man, though it is wet and useful to plant.It causes relaxation and laziness, it also weakensvision and hearing out of Arab peninsula where it ispreffered.The wind also affects the wind ox and cow thattake shelter under trees whenever a cold wind blows.The hot wind affects camels crossing the desert.In pre-Islam poetry rain is associated with the south. Someof them due to al Saba and never to al Daboor or al Nakba.Chapter IV: discusses the wind and the motives of thepre-Islam poem. The poetry of Atlal (remains) is connected withthe wind as it moves the earth and the sand and leaves traceslike that of script and tattooing (washam).As Saba is a mild fine wind it is connected with love, it iscalled the wind of lovers. While Ashamal is associated withgenerosity since it is cold and causes hunger.In epic poetry or poetry of war, shields are likened to ariver struck by wind. The swiftness of a horse or a cavalry is likea quick wind. While Ashamal and al Daboor are associated withpasquinade (hija) poetry.All the chapters contain illustrative lines from pre-Islampoetry. The study comes out with good scientific findings.

إشراف وإعداد

الإشراف

محمد يوسف مصطفى (الواثق)

الإعداد

يوسف علي

الاقتباسات الببليوغرافية