الوقف في الدولة العثمانية: لواء اللاذقية أنوذجا 1101 - 1316 ه / 1689 - 1899 م

الموضوعات

تاريخ

روابط وملفات

التعريف والنوع

رقم الوثيقة

0302531d-7092-47fd-a70d-371f94388832

رقم العقد

0

نوع الوسائط

Crawler

نوع المحتوى

الرسائل العلمية

صيغة المصدر

رسائل ماجيستير

نوع الملف

pdf text

أسماء الملفات

1963784_1.pdf

بيانات النشر

ترجمة العنوان

Religious Endowments"Waqf "in the Ottoman State: Latakia Province as an Example 1101 –1316 A.H. /1689 –1899 A.D

ألقاب المؤلفين

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اللغة

Arabic

المصدر والدورية

اسم المصدر

الوقف في الدولة العثمانية: لواء اللاذقية أنوذجا 1101 - 1316 ه / 1689 - 1899 م

المحتوى والصفحات

عدد الصفحات

0

ترجمة الملخص

It is obvious that the institution of “Waqf”has religious, social, economic, and cultural significance in addition to the prominent role it has played in the Arab–Islamic civilization and how it greatly flourished in the Ottoman Era to comprise a variety of areas and services more than in the preceding eras. The research comes to forma new chapter in the modern social history of the Syrian coast where the city of Latakia has been the center of polarization in and around which the political, economic, social and cultural life rotates.Therefore,the study of the city's history is a study of the community at the same time.The research is divided into an introduction, a preface, three chapters, a conclusion,and supplements.Within the preface, there area descriptive study of the major research resources (Islamic and Christian “Waqf”records), a brief geographical study of Latakia region, are search on the history of Latakia Province and its administrative positions in the Ottoman Era, and a demographic study of the region.The first chapter deals with the study of the concept of “Waqf”in Arabic and in the jurists’ terminology, the legal judgement srelated to it,its causes and importance, some of its main issues, and how to administer it .It also deals with some aspects of “Waqf”throughout pre-Islamic history, and how Islam acknowledged and established this phenomenon through evidence found in the main Islamic resources:the Holy Quran and the Sunnah. This chapter also studies the historical development of “Waqf”in the successive Islamic eras up to the Ottoman Eraas well as the regulations and decisions made at the time, some of whichstill exist in the legislations of some Arab countries up to the present.The second chapter addresses the “Waqf” granting parties which include the “Waqf”of the ruling classes in the Ottoman State such as the sultans, the pashas, the beys, and the a gas, and the“Waqf” of the various social classes inside and outside Latakia Province such as the sheikhs, the sufis, the nobility ,the Moroccans, women, and Christians. The chapter also studies the real estate and agricultural properties that were included in their “Waqf”.The third chapter handles the research on “Waqf” receiving parties. Most of the “Waqf” were dedicated to charities with religious goals, for example, mosques, churches,and monasteries. There were a variety of such“Waqf”: the“Waqf” of the Two Holy Mosques;the “Waqf” of mosques, worship rooms,hospices,and shrines in the cities, castles,and countryside of Latakia Province,with all their endowed manuscripts; the“Waqf” of churches, monasteries,icons, and Christian religious books;the“Waqf” of Islamic and Christian schools;the “Waqf” of private libraries; and finally, the “Waqf”of drinking fountains and feeding the poor in certain occasions.The research leads to general results which emphasize the historical deep-rootedness of the Syrian coast and the important role the “Waqf” played in Latakia Province in various aspects of life during the Ottoman reign.The results also stress the importance of “Waqf” documentation in the fields of anthropological studies and social researches with the appeal for documenting the enormous “Waqf” wealth manifested indocuments, manuscripts, icons, etc. and the call for restoring the civilizational role of “Waqf” in the community.

إشراف وإعداد

الإشراف

إلهام عادل يوسف

الإعداد

مضر عبد القادر كنعان

الاقتباسات الببليوغرافية